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Toilet paper: the unknown precious commodity

Posted on Wednesday, June 19, 2013


Ethnocentrism: a word we as a nation rarely think about until forced to. Ethnocentrism embodies an attitude that glorifies one’s own society. According to Ken Barger, ethnocentrism can be defined as “making false assumptions about others’ ways based on our own limited experiences”… “we don’t understand that we don’t understand.”

Before we left for Peru, we met as a group several times to talk about any concerns or questions regarding our stay throughout the first two weeks of June. Some questions regarded the campecinos that we would be staying in.

Will they have blankets?

Yes

Will they have beds?

Yes

Will they have a toilet?

Yes

Will it be warm?

Yes

After about three hours, our concerns were diminished. From my perspective, concerns grew like wildfire the millisecond that we pulled up to our future housing. From the highway, we could not see any nearby housing. Gabby, Claudia, Kristin, and I were instructed to follow the pathway up to the house. We traveled downhill slightly and crossed a bridge over a river. We continued up a seriously steep, single-file line path of rocks, crouched under trees, and over tree stumps. After a roughly seven minute hike, we arrived at our destination. A little red door led to a dirt-floor patio. At the middle of the patio was a multi-purpose sink with four doors facing towards the sink. One door led to our four bed bedroom. The day went on and we returned to sleep. The first sign of ethnocentrism: assuming that because the family had a “toilet” they had toilet paper to accompany. Not every family had a traditional toilet that we, as Americans, pictured in our minds. Some families had holes in the grounds for their bathroom. Additionally, we assumed that toilet paper would naturally accompany an outhouse, hole, or toilet but quickly learned to carry a roll with us wherever we went. We did not ask the people if they used toilet paper, or what they used to clean themselves. The two foregoing examples show that we clearly did not know what we did not know; we were in the light of ethnocentrism.
This is an extremely nice building as personally compared to other buildings seen in this area. It was common to have adobe bricks, without adobe to insulate the bricks. It also was common to have dirt floors and outhouses. These are all assumptions based on experiences and houses seen throughout the tour of the area. 


After the first night, breakfast the next morning was spent under blankets. The night before was so cold that we were still stunned from the temperature and the fact that these rooms were “heated” and “warm” rooms. Needless to say, the majority of us were ill-prepared for the near-freezing night under three wool blankets. The interesting thing about this experience is two-fold. i) We were given the opportunity to experience the life many people lead in the campecinos of Peru. ii) We fell guilty to ethnocentrism again: we assumed there would be a heated room, just as we heat our homes in the winters of Omaha, and a warm bed to sleep well. The second night’s sleep was better, although we were guilty of ethnocentrism as a whole group.

This is the second night of rest in our home, which was pegged as the "warmest house" of all the Ccaijo projects, according to Juan Carlos. This was a great experience. This is a picture of me in a small sleeping bag on my bed. 
To reiterate, ethnocentrism is an assumption by people who “do not know what they do not know.” I feel guilty to the concept of ethnocentrism several times, even before the trip began. For instance, why didn’t any student ask “Do they have toilet paper?” It is because we had no honest realization of the standards in Peru: we did not know what we did not know.

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